Thursday, June 27, 2013

Violence and Vacation Bible School


Vacation Bible School is happening this week in my church family (Zoar Church).  VBS is a tradition dating back to… well… a long time ago.  It’s basically a whole week of kids singing, snacking, running and learning.

I like the memory verses for our VBS this year.  The first one comes from the most quoted passage in the Jewish tradition, called the Shema (Deuteronomy 6:4-5).  Devout Jews still recite it every morning and evening.  It goes like this.  Hear, O Israel: The LORD our God, the LORD is one.  Love the LORD your God with all your heart and with all you soul and with all your strength.

The second also comes from the Hebrew Scriptures (Leviticus 19:34) and it says, The alien living with you must be treated as one of your native-born.  Love him as yourself, for you were aliens in Egypt.  I am the LORD your God. 

Jesus put the two together and said that they are “alike;” which means, you can’t do one without doing the other (Matthew 22:37-39).    

Here’s the thing.  I read a lot of well meaning writers that have a lot to say about violence fueled by religious fervor.  And I can’t really argue with them.  Many millions of people have died, sometimes horrifically, in the name of religion.  The Christian tradition has to share this black mark.  The Crusades, the Inquisitions, religious persecution by the Reformers and other atrocities are part of our history.  No use denying that.  Sadly, much violence is still done in the name of religion.

But may I respectfully make two observations.

First, when we kill in the name of our religion we may claim to be following the will of God, but just because we make the claim doesn’t mean that it is true. 

If we read the Bible through the lens of Jesus Christ, I believe we come away with the distinct impression that those who do violence in God’s name are tragically mistaken.  I think it is really hard to read the teachings of Jesus, or his follower’s interpretation of those teachings, and glean any other idea.  (See Matthew 5:38-48, Romans 12:9-21, 1st Peter 3:8-12, 1st John 3:11-18)

Secondly, although many lives have been taken in the name of religion (we can’t minimize that fact, nor should we), many millions of lives have been - and are being made better because our Scriptures teach us to love.  This is the central tenet of the Christian faith; to love… to love with all our hearts… to love actively… to love generously… to love like God loved us… sacrificially, selflessly, with a servant’s heart (Philippians 2:5-8)

If you research the historical development of hospitals, schools, orphanages, hospice care, elderly care etc. you will discover that they all have their roots deeply planted in the Jesus movement.  There is no viable indication that, without the church, the world would have ever known the kind of compassion we now take for granted.

I would argue that the compassionate, philanthropic tendencies of the 21st century world are largely the result of the 1st century Jesus Movement.  In fact, I don’t think any historian worth his salt would deny that the world we live in has been forever changed because of a crucified Rabbi named Jesus and the movement he launched. 

Simply stated, the church, with all her flaws (and there are many) is teaching the world what love looks like… and it looks like Jesus!

Here’s what I know for sure.  This week children are learning to love others based on the fundamental belief that God loves… that God is love.  They are learning to put that love into practice by serving other human beings.  They are learning that love looks like giving food to kids who don’t have enough food.  (Literally, they are bringing food that goes into backpacks to be delivered to kids in our community who otherwise won’t have enough food to eat this summer!)

These are great kids that will grow into adults who love and heal their world and it is happening because they are learning the most fundamental teachings of the church.  I would argue that it’s hard to argue with that.

I’m happy to hear your thoughts.












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