John Dickerson, an Evangelical pastor, says that “a majority
of young people raised as evangelicals are leaving the church.” According to Dickerson, “In the 1980s heyday
of the Rev. Jerry Falwell’s Moral Majority some estimates accounted
evangelicals as a third or even close to half of the population, but research
by the Notre Dame sociologist Christian Smith recently found that Christians
who call themselves evangelicals account for just 7 percent of Americans.” From 50% to 7% – quite a drop! (Taken from the N.Y. Times article The Decline of Evangelical America by John S. Dickerson
It seems to me that evangelicals are lost. We’re wandering aimlessly and some (actually most…especially
young adults) are wandering out the door.
We not only don’t know where we are, we don’t know who we are. We’re lost inside and out.
I think we need two blog posts to discuss this. In this post I want to talk about how we got
lost. Next time I’ll wrestle with
whether or not we’re hopelessly lost.
Who were evangelicals
before we got lost?
The word “evangelical” is derived from the Greek word
“euangelion” which means “good tidings or good news” i.e. Gospel. Evangelical Christians have historically been
followers of Jesus who actively shared the good news of God’s love expressed
through the life, death and resurrection of Jesus Christ. Our distinguishing characteristic was
conversion; the belief that the love of Jesus Christ transforms human beings
and empowers us to become different people.
We believe the Gospel of Jesus Christ is literally changing
the world. The kingdom of God that Jesus
announced is crashing into this world and the world is being transformed. It is a message (and a movement) of
redemption and hope. Evangelicals have a
beautiful heritage and a beautiful message.
The evangelical movement is normally traced back to the
Great Awakenings and leaders like John Wesley and George Whitfield. But the heart of evangelicalism (Gospel) is as
old as the Christian movement itself.
So what happened?
Like other good movements before and since, the Evangelical
movement has been sort of high-jacked and morphed into a kind of “mutant” that
doesn’t look much like it’s original self.
From my perspective, subcultures (think of them as viruses) have grown
up in the evangelical church. Over time
these subcultures (viruses) have severed us from our identity and cut us loose
to drift aimlessly. There were other
factors but I think these three were primary.
Fundamentalism
A lot can and has been said about Fundamentalism but I will
try to simplify as much as possible.
Fundamentalism is the 20th century version of 1st
century Phariseeism. The Pharisees were
the legalists of their day and the Fundamentalists were (and are) the legalists
of their day.
In response to the threat of liberalism in the late 19th
and early 20th centuries, a group of protestant pastors got together
and developed a list of “fundamentals.”
These were the “essential” beliefs that, in their opinion, one must
adopt in order to be considered a Christian.
Most lists included five “fundamental” beliefs: biblical inerrancy, the
virgin birth of Christ, substitutionary atonement, the bodily resurrection of
Christ and the miracles of Christ.
Here’s the important part.
The list itself was not the problem.
Many evangelicals hold to these beliefs.
The problem was the same one that always slips up from behind and bites
legalists in the butt. For
Fundamentalists, an empirical belief in the fundamentals became the way one achieved salvation. Fundamentalism turned “belief” into just
another form of works salvation. Instead
of entrusting ourselves into the loving care of God through his Son Jesus, a
beautiful transformation, “belief” became just another way to earn God’s favor.
Consequently we lost the transformation and the beauty. The problem with any form of legalism is that
it doesn’t actually change who we are.
We remain the same people (often bigoted and hateful), but we feel okay
because we “believe” the right things.
Fundamentalism may have been the greatest blow to the evangelical
church. Some say it was the virus that
killed us.
Militant Eschatology
I thought I made up that term until I googled it and
discovered that there’s a book out entitled Restorative
Militant Eschatology. I don’t know
what the book’s about but here’s what I mean.
Eschatology is a word that is used to describe the study of
the “end times.” Around the time
Fundamentalism came into vogue, a school of eschatology developed, at least
partly out of the Fundamentalist movement.
In other words, this understanding of how this age ends and the new age
begins is a little over 100 years old.
So, for 1900 years the church functioned without this idea of the end of
time.
Here’s how I would describe this school of eschatology in a
nut shell. There are lots of variations
on this theme, but here’s a summary. The
world is a really bad place and it’s only going to get worse. At some point the world will be much like the
time of Noah when human beings were totally controlled by the evil in their
hearts. When that happens Jesus Christ
will return, but unlike his first coming when he came in peace and sacrificed
his life, this time he will come in war and sacrifice the lives of his
enemies. The first time he came as a
lamb. The next time he’s coming as a
lion. In short, he will destroy all his
enemies and set up his kingdom. This
theory is, of course, derived from a very specific understanding of the book of
Revelation and parts of Daniel.
There are lots of flaws with this concept of “the end of
time,” but the biggest problem, in my opinion, is its militant nature. If this is the way Jesus and his Father work,
then God is no different from any of the warrior gods in the Greek or
Babylonian pantheons. Jesus didn’t
really defeat evil on the cross. To get
the job done he will have to come back and slaughter his enemies.
Think about it. If
this is the way God operates then the cross is depleted of its power and we don’t
really have a Gospel worth sharing.
Maybe this is one reason no one is listening when we try to share
it. We do have a beautiful story to
tell. It’s a story about a God whose
love is so powerful it moves him to rescue the world. He doesn’t have to destroy his enemies by
nailing them to crosses and killing them.
He defeated evil and sin and death and hell by being nailed to the cross
and dying. His resurrection is the
proof.
Without that story to tell, evangelicals are lost.
Militant Activism (I
think we could list some more but I’ll stop because this post is getting really
long.)
Fundamentalism needs two things to survive and thrive; a
belief system and a list of enemies that fail to adhere to the belief system. Militant activism is the fuel that keeps the
Fundamentalist engine running. Whether
Christian, Muslim or some other expression of Fundamentalism, they need an
enemy to fight (sometimes physically).
For Christian Fundamentalists the enemies tend to change
over time. Right now abortionists and
homosexuals seem to be our primary targets.
Like our Pharisee ancestors we are bent on ignoring the beam in our own
eye while we poke at the speck in the eyes of others. The end result is wide spread blindness.
The other day I received a request to fill out a survey from
Lifeway Research, a division of the Southern Baptist Convention. One of the questions instructed me to rate
how much of an intentional effort my church is making to address abortion and
homosexuality. I responded by saying
that our church is pretty busy trying to deal with our own sins of gluttony and
greed.
Sadly, evangelicals have become known for what we are
against, not what we’re for. Various
research groups have conducted random surveys asking, “What is an
Evangelical?” Typical answers are almost
always negative. Most people identify us
as narrow minded, bigoted, right wing, hateful and negative.
Not many are saying, “Oh yeah, evangelicals are those
followers of Jesus Christ that believe he is transforming our world one person
at a time.” We don’t hear many people
say, “Evangelicals are people filled with love for their enemies. They follow the example of the founder of
their movement. They reflect the beauty
of Jesus Christ!”
Consequently, more and more young people are simply leaving
the church. There is a new wave of
atheism gaining momentum among young adults.
The evangelical church is lost and we’re losing those who can’t see
Jesus in us.
Are we hopelessly lost?
Stay tuned.
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